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<title>School of Creative Arts</title>
<link>http://41.74.91.244:8080/handle/123456789/662</link>
<description/>
<pubDate>Sun, 05 Apr 2026 18:25:03 GMT</pubDate>
<dc:date>2026-04-05T18:25:03Z</dc:date>
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<title>Historical analysis of the Cultural significance and dress identity Politics of Ghana’s Parliamentary dress between 1951 to 2023</title>
<link>http://41.74.91.244:8080/handle/123456789/5148</link>
<description>Historical analysis of the Cultural significance and dress identity Politics of Ghana’s Parliamentary dress between 1951 to 2023
Donkoh, S.
Despite Ghana's sixty-seven years of political independence, the historical trajectory&#13;
and cultural significance of its parliamentary sartorial practices remain a significant&#13;
scholarly lacuna. This study directly addresses this gap by undertaking a critical&#13;
historical analysis of parliamentary dress culture evolution in Ghana from 1951 to&#13;
2023. Focusing specifically on the attire of Speakers of Parliament and members of&#13;
the legislative bodies under their leadership, the study employs a qualitative historical&#13;
design. Utilizing purposive and stratified sampling, a sample size of forty-four&#13;
participants were engaged. Primary data was derived from meticulous analysis of&#13;
historical records, archival photographs, stakeholder opinions, and targeted&#13;
interviews. The investigation dissects the design structure, embedded symbolisms,&#13;
and national identity constructs manifested in the parliamentary robes of Ghana's&#13;
Speakers. It critically highlights the enduring influence of Western-sartorial overtones&#13;
and documents the deliberate, post-independence incorporation of Indigenous&#13;
Ghanaian elements under President Nkrumah’s National Personality concept. This&#13;
shift signified a resurgence of local dress as an emblem of sovereignty and cultural&#13;
reclamation. Furthermore, the study engages contemporary discourse, notably&#13;
analyzing Speaker Bagbin’s recent advocacy for decolonizing parliamentary attire. It&#13;
reveals the perspectives of parliamentarians and cultural custodians on formalizing&#13;
Indigenous Ghanaian dress styles for parliamentary proceedings. The research also&#13;
uncovers the tangible impact of parliamentary dress codes on Ghana's local fashion&#13;
industry, illustrating how political attire influences broader sartorial trends nationally.&#13;
Key findings illuminate the crucial, yet underexplored, role of clothing in legislative&#13;
representation and identity formation within a post-colonial African state, Ghana.&#13;
Theoretically, this study significantly advances understanding of the complex&#13;
intersection between fashion, cultural identity, and political governance in postcolonial&#13;
contexts, positioning Ghana within broader African and global discourses. It&#13;
reveals parliamentary attire as a critical site for negotiating national identity,&#13;
demonstrating the dynamic tension and synthesis between enduring colonial legacies&#13;
and deliberate post-indigenous reclamation. Furthermore, the research documents the&#13;
socio-economic impact of political dress codes on Ghana's local creative industries,&#13;
informing vital policy debates concerning the formalization and potential legislation&#13;
of culturally resonant parliamentary attire. Crucially, the findings underscore the&#13;
urgent imperative for systematic preservation of this evolving facet of Ghana's&#13;
cultural heritage. The study recommends: further historical research into pre-1951&#13;
colonial-era parliamentary dress to uncover obscured cultural expressions; Legislative&#13;
consideration to formalize Ghanaian parliamentary dress culture; Establishing a&#13;
dedicated parliamentary museum to preserve robes and artifacts, safeguarding this&#13;
vital heritage for future scholarship and public engagement.
A thesis in the Department of Music Education,&#13;
School of Creative Arts, submitted to the school of&#13;
Graduate Studies, in partial fulfillment&#13;
of the requirements for the award of the degree of&#13;
Doctor of Philosophy&#13;
(Arts and Culture)&#13;
in the University of Education, Winneba&#13;
DECEMBER, 2024
</description>
<pubDate>Sun, 01 Dec 2024 00:00:00 GMT</pubDate>
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<dc:date>2024-12-01T00:00:00Z</dc:date>
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<item>
<title>Folklore business in the creative economy of Ghana</title>
<link>http://41.74.91.244:8080/handle/123456789/5144</link>
<description>Folklore business in the creative economy of Ghana
Arhin Jnr., B. O.
Folklore, a vital component of Ghana’s cultural heritage, has been largely overlooked&#13;
in the country’s creative economy. It has been observed that folklore business is&#13;
declining with inadequate contribution to the creative economy of Ghana. The study&#13;
sought to assess the folklore in the creative economy of Ghana. Using a mixed method,&#13;
nine (9) participants were selected for the qualitative data through purposive sampling&#13;
and four hundred and thirty-two (432) respondents were used in a questionnaire to&#13;
collect the quantitative data. The stakeholder, cultural industry, diffusion innovation,&#13;
and creative economy theories underpinned the study. Using the exploratory sequential&#13;
design, the study gathered both qualitative and quantitative data through interview,&#13;
observation, and questionnaire to collect the data for the study. The study recorded a&#13;
significant contribution of folklore impact in the creative economy of Ghana, including&#13;
branding, commercialisation and tourism potentials on a national scale. These were&#13;
found to be avenues to reduce unemployment, increase tax revenue net and increase the&#13;
Gross Domestic Product of Ghana. However, factors such as copyright, branding, and&#13;
perception remain a major challenge on the commercialisation drive of the subject&#13;
matter. Therefore, it is recommended that obtaining authorisation and fee paying for&#13;
folklore commercialisation, should exclude the domestic folklore industry stakeholders&#13;
in Ghana. Thus, the state should as soon as possible amend its copyright act to reflect&#13;
the new dynamics of the populace views. Again, a national perception and branding&#13;
drive of folklore tourism should be instituted through the National Commission on&#13;
Culture and the National Folklore Board to create awareness and grant incentives to&#13;
folklore commercialisation groups in Ghana.
A dissertation in the Department of Music Education, School of Creative Arts,&#13;
submitted to the School of Graduate Studies in partial fulfillment&#13;
of the requirements for the award of the degree of&#13;
Doctor of Philosophy&#13;
(Arts and Culture)&#13;
in the University of Education, Winneba&#13;
OCTOBER, 2023
</description>
<pubDate>Sun, 01 Oct 2023 00:00:00 GMT</pubDate>
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<dc:date>2023-10-01T00:00:00Z</dc:date>
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<item>
<title>Socio-cultural significance of the visual art forms in the enstoolment of a Bolɔfo chief</title>
<link>http://41.74.91.244:8080/handle/123456789/5074</link>
<description>Socio-cultural significance of the visual art forms in the enstoolment of a Bolɔfo chief
Aibie, A.
This study examined the socio-cultural significance of visual art forms in the&#13;
enstoolment of a Bolɔfo Chief, a traditional authority figure within the Nzema-speaking&#13;
community of Ghana. It sought to address the limited scholarly attention given to the&#13;
aesthetic, symbolic, and philosophical dimensions of visual art within chieftaincy&#13;
rituals, especially in lesser-studied cultural groups like the Bolɔfo. Guided by four key&#13;
objectives, the research aimed to examine and analyse the visual art forms used during&#13;
the enstoolment process, investigate their cultural and philosophical meanings, explore&#13;
their functional roles in reinforcing leadership and social cohesion, and conduct an&#13;
appreciation of their artistic designs within both traditional and modern contexts. The&#13;
study employed a qualitative research methodology anchored in emic ethnography&#13;
which draws on in-depth interviews, field observation, content analysis, and visual&#13;
analysis to explore these dimensions. Ten kingmakers were purposively selected using&#13;
homogeneous sampling based on their direct involvement in and knowledge of the&#13;
enstoolment practices. Data collected were analysed thematically and visually to extract&#13;
patterns of meaning and cultural significance. Findings revealed that the enstoolment&#13;
of a Bolɔfo Chief is richly embedded with in visual art forms such as stools, linguist&#13;
staffs, bracelets, rings, amulets, and drums, each of which holds symbolic meanings&#13;
associated with authority, ancestry, wisdom, and spiritual power. These artifacts are&#13;
intricately designed using materials such as wood, gold, ivory, beads, and metal, with&#13;
symbolic motifs drawn from Nzema cosmology and oral traditions. The art forms serve&#13;
not only as decorative or ceremonial objects but also as communicative tools,&#13;
conveying messages of history, leadership values, and communal identity.&#13;
Furthermore, they foster social cohesion by uniting the community through shared&#13;
symbolism and ritual practice, and they act as cultural vessels preserving Nzema&#13;
heritage across generations. The study concludes that visual art forms in Bolɔfo&#13;
chieftaincy enstoolment ceremonies are essential for maintaining cultural identity,&#13;
transmitting indigenous knowledge, and asserting traditional leadership. These findings&#13;
underscore the importance of targeted interventions to sustain these practices. It is&#13;
therefore recommended that the Ghana National Commission on Culture and local&#13;
government authorities support cultural preservation initiatives that recognize and&#13;
incorporate these visual art forms. Traditional councils and artisan groups should&#13;
collaborate to establish training programs that ensure the continuity of indigenous&#13;
craftsmanship. Additionally, academic institutions and cultural researchers should&#13;
invest in documenting and archiving these visual art forms to safeguard them for future&#13;
generations and promote interdisciplinary studies that deepen understanding of their&#13;
socio-cultural value. This study contributes new knowledge to Nzema cultural studies&#13;
and offers a significant ethnographic account of how visual art functions not only as an&#13;
aesthetic expression but also as a powerful medium for cultural continuity and identity&#13;
formation within the Bolɔfo community.
A thesis in the Department of Music Education,&#13;
School of Creative Arts, submitted to the School of&#13;
Graduate Studies, in partial fulfilment&#13;
of the requirements for the award of the degree of&#13;
Doctor of Philosophy&#13;
(Arts and Culture)&#13;
in the University of Education, Winneba&#13;
SEPTEMBER, 2024
</description>
<pubDate>Sun, 01 Sep 2024 00:00:00 GMT</pubDate>
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<dc:date>2024-09-01T00:00:00Z</dc:date>
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<item>
<title>Visual literacy in Ghanaian Colleges of Education- Art tutors’ conceptualization and practice</title>
<link>http://41.74.91.244:8080/handle/123456789/5020</link>
<description>Visual literacy in Ghanaian Colleges of Education- Art tutors’ conceptualization and practice
Aheto-Domi, B.
This study investigated the conceptualization and practice of visual literacy among art tutors in Ghanaian Colleges of Education. Visual literacy, involving the ability to interpret, produce, and communicate through visual means, is essential in 21st-century education. However, limited research has explored how art tutors in Ghana define and integrate visual literacy into their pedagogy. This study addressed this gap by examining tutors’ understanding and instructional practices, identifying challenges, and proposing a framework for improvement. The rationale for the study stems from the need to strengthen visual literacy skills in teacher education to enhance teaching effectiveness and learner engagement in visual arts. A mixed-methods sequential explanatory design was adopted, underpinned by a constructivist worldview and transcendental phenomenology. Quantitative data were collected through structured questionnaires from 40 art tutors across five educational zones. Qualitative data were gathered using semi-structured interviews and classroom observations, allowing for deeper insight into tutors’ lived experiences, instructional strategies, and contextual constraints. Findings revealed diverse interpretations of visual literacy among tutors, shaped by their academic training, teaching experience, and exposure to media technologies. Notable inconsistencies were identified in how visual literacy concepts are applied in the classroom due to the lack of a standardized pedagogical framework. In response, a comprehensive model was developed to guide the structured integration of visual literacy into art education curricula. The study recommends adopting the proposed model across Colleges of Education to improve visual literacy instruction. Future research should assess the model’s effectiveness in enhancing student learning and its adaptability across subject areas.
A Thesis in the Department of Music Education,&#13;
School of Creative Arts, submitted to the School of&#13;
Graduate Studies in partial fulfilment&#13;
of the requirements for the award of the degree of&#13;
Doctor of Philosophy&#13;
(Arts and Culture)&#13;
in the University of Education, Winneba&#13;
AUGUST, 2024
</description>
<pubDate>Thu, 01 Aug 2024 00:00:00 GMT</pubDate>
<guid isPermaLink="false">http://41.74.91.244:8080/handle/123456789/5020</guid>
<dc:date>2024-08-01T00:00:00Z</dc:date>
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